CORD SPONSORS - Both pairs walks down the aisle

SPONSORS - Both pair walks down the aisle Male principal sponsor on the right while the female principal sponsor at the left side. SPONSORS - They march with their partners. PARENTS - Groom stands beside the Best Man while the parents are ushered in their seats BEST MAN - Stands at the left side of the groom MINISTER вЂ“ STANDS AT THE ALTAR facing the congregation.Д«. Order of the procession similar to a Catholic Processional Order of The Bridal Entourage. The Officiant Minister can devise it if he desires but this is the way it goesДЇor many weddings, not excluding a Christian Rite.

Members to be in with their partners walking on as majestic music is played. Sample of bridal entourage line-up similar to a Catholic Wedding now engaging Son or the bridal march where only the father walks with her daughter with theД«rideвЂ™s mother already seated. Like the old traditional way where the groomвЂ™s parents donвЂ™t march with their Like a Catholic processional arrangement and evidently speaking, if you attendДЄ Christian Wedding, you see principal sponsors marching along the aisle not Seems disregarding their presence and now a Christian Wedding involves them The traditional Christian Order doesnвЂ™t involve the principal sponsors and This takes around 10 minutes for your reverie. It needs not be purely Christian Music butД¬lassical Music defines what is best for everyone regardless if you appreciate While guests are seated, especially the bride and the groomвЂ™s grandparents, a Ritual without destroying the essence of a true Christian Marriage Rite. Speak of innovation and imagination that creep into doing contemporary wedding Rolled in their sleeves to make their wedding with a difference. Who will officiate the order still has the say unless the couple has something Rice was always served on a plantain leaf.Follows the old way of running how the ceremony goes and the Minister or Pastor Ululating was something adopted by the Hindus. The ritual вЂNellum Neerum,вЂ™ observed till recently was held once the couple reached home after the wedding. The bride applies вЂmehendi,вЂ™ a dye prepared from the plant Henna. A barber would reach the residence of the bridegroom on the previous day of the marriage, apply oil, and cut his hair.В The song sung as part of the ritual is known as Mar Thoman Pattu (Daniel, Mathew, Kerala Christava Samskaram). Knanaya Christians have a custom called Chantham Charthu, a remnant of the Jewish tradition. Kerala Christians attached importance to blood relationships and hence marriage between cousins till seven times removed was not accepted. Marriage to an older woman was also not supported. Christians never encouraged child marriage. are all detailed in the Kalpana Varthamana Pusthakam, circulated by Paramakkal Governador in 1791. All these customs, as well as other requisites such as confession, listening to prayers etc. Since birth and death registers are maintained in churches, the mother churches have the system of exchanging вЂKuriвЂ™ or a letter having details of the couple. The declaration by the priest in the church regarding the coupleвЂ™s intention to get married, otherwise called вЂVilichu CholluвЂ™ is one of the important requisites of a marriage, which ensures that there is no dissenting note in the immediate community. Parishkara Vijayam, a novel by Variath Chori Peter in 1901 portrays the customs followed in a Latin Catholic marriage. The novel, Parishkarapaathi by Kunnukuzhiyil Kochu Thommen Apothecary, published in 1892, gives the marriage rites of the Christians of Travancore in great detail. This share was known as вЂPasaram.вЂ™ Marriage brokers acted as intermediaries. Dowry system was in vogue and a portion of the dowry was given to the church. Till recently parents used to fix the marriage of their wards and get them married on their attaining maturity. That norm is still in force, and the couple now signs the marriage register too at the church. The Synod insisted on the presence of a priest and two witnesses at a marriage. It was in the Trend Synod that marriage acquired the status of a sacrament. The biblical verse referring to the two becoming one body hints at the sexuality in the marital relationship. Formally asking the couple for their consent to get married, which ceremony is called вЂManasammathamвЂ™ is considered quite important. Rituals such as communion service and blessing were added to the marriage ceremony by the 11th century. The consent of the father of the bride or the mutual consent of the couple was the cornerstone of a marriage. When the church acquired definite form and expression by the 4th century, marriages began to be conducted by priests. Initially,В priests had no involvement in Christian marriages. The Kerala Christians give emphasis to the sanctity of nuptial and family relationships. Christian marriage is based on Jewish tradition.

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